
s
He hung upon the cross, an insatiable thirst burned in the heart of our Blessed
Savior. Yet all the water in the world could not have quenched it. It was love
that he desired. God is Love Itself, but He is so little loved in return.
Jesus, the Second Person of the Blessed Trinity, surrendered His life for each
one of us personally as if we were the only one in existence, yet how many in
the world return Him a life of indifference and sin, instead of a life of love
and devotion. But true love and devotion is not emotion or feeling or
sentimentality. It resides in the will. Love is strong, noble, valiant and
generous. It is proven by deeds and nourished by sacrifice. Love is measured by
what one is willing to patiently endure for the beloved, for it does not count
the cost when it means pleasing the beloved. The hidden force of love will
impel a soul to follow Jesus, to cling to Him, to carry the cross with Him, to
assimilate His values, to absorb His virtues, until that soul's life is
entirely transformed into His. A religious vocation is a special call from God
to dedicate one's entire life to this life of love and service - to live for
Him alone in a very special way. It is above all to strive to return Him love
and to draw down abundant grace from His Merciful Heart for a sinful world. The
Divine Lover of souls showers upon His consecrated religious many special
graces and draws them into close union with Himself, provided they be generous
with Him.


aint Joseph’s Monastery is a small community of contemplative Benedictine nuns
neighboring the Abbey of Christ the King. The nuns live a life of prayer, work,
silence and solitude, very similar to that of the monks, and are under their
spiritual direction. As contemplatives they (and the monks likewise) do not
undertake the active works of teaching or nursing, etc., as do other religious.
The contemplative mode of life is one in which a soul is freer to attend to
prayer and recollection. It is not a life of idleness but rather a life of the
highest human activity. It is not that the contemplative is always saying
prayers, it is rather that the contemplative strives to live in the presence of
God.


radition has always seen the two modes of life, active and contemplative,
symbolized in the incident recorded by St. Luke, of the two sisters, Martha and
Mary. Once, when our Blessed Lord visited them, Martha became completely
occupied about the things that had to be done in preparing the meal and serving
Him, but Mary simply sat at His feet, hearing His words, enjoying His presence
by loving contemplation. When Martha complained to our Lord that her sister did
not help in serving, Jesus defended Mary with these words: "Martha, Martha,
thou art careful, and troubled about many things: But one thing is necessary.
Mary hath chosen the best part, which will not be taken away from her."
Martha's work was important and holy but He wanted her to realize that it
wasn't the highest work possible. But what is "the one thing necessary"? It is
the work of loving and praising God for His own sake. No work is greater and it
shall not be taken away from a devout soul. All active ministries, such as
teaching and nursing, shall one day cease. But the work of loving contemplation
of the Divine Master which begins here on earth is the same as that love of God
which is eternal life; they are but one.

he beginnings of Saint Joseph’s Monastery date back to only 1995 - not a very
long time ago. They are presently located in an old house, with a small Chapel
in the finished attic. They hope to soon begin construction of a new and
permanent convent and church on a nearby 20 acres of land which has already
been purchased. The generous soul, eager to love God with all her strength,
will look upon this humble beginning through the eyes of faith and not be
discouraged, knowing that the work is being done for the love of God and will
grow in His good time.

he
first stages of joining our community vary from individual to individual. The
process usually begins with the writing of letters and/or telephone
conversations and/or coming for short visits during which the Mother Superior
at St. Joseph’s and/or the Abbot of Christ the King meets with the individual.
When an individual expresses a strong desire to seriously pursue the
possibility of a vocation in our Benedictine Community, that is, to become a
candidate, we ask her to make her arrangements and to settle all her financial
and personal obligations.
Some necessary
qualities for monastic life:
·
Generally, we only consider candidates who are between the ages of eighteen
and thirty-five.
·
Love for God and for one’s neighbor
·
A taste for solitude, silence and prayer
·
A generous, willing and determined spirit
·
An open and sincere heart, eager to listen and to be taught
·
A mature personality with stable moods and emotions
·
The ability to persevere, to keep commitments and to take responsibility
·
Willingness to submit to authority in humble obedience
·
A positive attitude and a sense of humor
·
The ability to get along with others in community
·
Good physical, mental, and emotional health, and the stamina to endure hard
work and a tight regular schedule
·
Adaptability and flexibility, and the willingness to change
·
Good moral character

he
voice of God calls to each of us in different ways, often through the desire of
our hearts or through the circumstances in which we find ourselves. Sometimes
we feel the desire from our earliest childhood, or sometimes it hits us
suddenly later in life, and often in the most unusual ways. But no one should
expect God to manifest His invitation in a miraclous manner. Usually, the idea
will enter into the mind like any other ordinary thought, but it will be more
or less persistent. One must not look for infallible certainty in this matter
of a vocation, for God wishes the soul to go to Him by the path of faith, hope,
love, complete trust and determination.
If
you think that Almighty God may be calling you to this life, or if you are not
sure, and would like to know more about monastic life, we encourage you to
contact the Vocation Director at St. Joseph's Monastery. Since the
monastic and spiritual life of the monks and nuns are so very similar, it is
recommended that one reads the sections entitled "Monastic Life" and
"Vocations" for the monks.